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Saturday, October 06, 2007

David Bohm: a seeker of reality

Conceived the applications of the Holographic Model:
 
"... Bohm's holographic metaphor has found fruitful application in brain physiology and human consciousness. Neurosurgeon Karl Pribram developed a model of the brain based on holographic principles (1971); Pribram was trying to understand various features of the brain, especially the observed result that the function of memory storage is not localized in the brain. Pribram's controversial holographic model accounts for seemingly mysterious properties of the brain such as the vast storage capacity, the imaging capability of the sensory system, and certain features of associative recall. Another striking application of the holographic model is in the spectrum of human consciousness. Psychiatrist Stanislav Grof (1985, 1988) has developed a cartography of human consciousness that summarizes his extensive research into nonordinary states of consciousness. He has noted a close correspondence between the holomovement and his research findings. More than thirty years of clinical research and observation have led Grof to the viewpoint that "each of us is everything." ..."
 

With respect to Buddhism and Physics:

"... The Tibetan Master Sogyal Rinpoche...has noted striking parallels between Bohm's model and the three kayas in Buddhist ontology.

"Could this possibly suggest that the role of meaning, as [Bohm] explains it, is somehow analogous to the Dharmakaya, that endlessly fertile, unconditioned totality from which all things rise? The work of energy, through which meaning and matter act upon one another, has a certain affinity to the Sambhogakaya, the spontaneous, constant springing forth of energy out of the ground of emptiness, and the creation of matter, in David Bohm's vision, has resemblances to the Nirmanakaya, the continuous crystallization of that energy into form and manifestation. . . The deepest parallel between David Bohm's ideas and the bardo teachings is that they both spring from a vision of wholeness." Bohm...himself sounds indistinguishable from a spiritual master at times: "When we come to light, we are coming to the fundamental activity in which existence has its ground. . . Light is the potential of everything. . . This ocean of energy could be thought of as an ocean of light"

[ ... ]
 
When Krishnamurti asked Bohm what is the point of the mystery, Bohm (Krishnamurti and Bohm 1987) gave the following succinct reply:

"Of the mystery? I think you could see it like this: that if you look into the field of thought and reason and so on, you finally see it has no clear foundation. Therefore, you see that "what is" must be beyond that. 'What is' is the mystery." ..."

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